The Song of Hiawatha

Henry W. Longfellow


CONTENTS

Introductory Note
Introduction
I. The Peace-Pipe
II. The Four Winds
III. Hiawatha’s Childhood
IV. Hiawatha and Mudjekeewis
V. Hiawatha’s Fasting
VI. Hiawatha’s Friends
VII. Hiawatha’s Sailing
VIII. Hiawatha’s Fishing
IX. Hiawatha and the Pearl-Feather
X. Hiawatha’s Wooing
XI. Hiawatha’s Wedding-Feast
XII. The Son of the Evening Star
XIII. Blessing the Corn-Fields
XIV. Picture-Writing
XV. Hiawatha’s Lamentation
XVI. Pau-Puk-Keewis
XVII. The Hunting of Pau-Puk-Keewis
XVIII. The Death of Kwasind
XIX. The Ghosts
XX. The Famine
XXI. The White Man’s Foot
XXII. Hiawatha’s Departure
Vocabulary

Introductory Note

The Song of Hiawatha is based on the legends and stories ofmany North American Indian tribes, but especially those of theOjibway Indians of northern Michigan, Wisconsin, and Minnesota.They were collected by Henry Rowe Schoolcraft, the reknownedhistorian, pioneer explorer, and geologist. He was superintendentof Indian affairs for Michigan from 1836 to 1841.

Schoolcraft married Jane, O-bah-bahm-wawa-ge-zhe-go-qua (TheWoman of the Sound Which the Stars Make Rushing Through the Sky),Johnston. Jane was a daughter of John Johnston, an early Irishfur trader, and O-shau-gus-coday-way-qua (The Woman of the GreenPrairie), who was a daughter of Waub-o-jeeg (The White Fisher),who was Chief of the Ojibway tribe at La Pointe, Wisconsin.

Jane and her mother are credited with having researched,authenticated, and compiled much of the material Schoolcraftincluded in his Algic Researches (1839) and a revision publishedin 1856 as The Myth of Hiawatha. It was this latter revision thatLongfellow used as the basis for The Song of Hiawatha.

Longfellow began Hiawatha on June 25, 1854, he completed it onMarch 29, 1855, and it was published November 10, 1855. As soonas the poem was published its popularity was assured. However, italso was severely criticized as a plagiary of the Finnish epicpoem Kalevala. Longfellow made no secret of the fact that he hadused the meter of the Kalevala; but as for the legends, he openlygave credit to Sch

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